Concept FREEDOM/INDEPENDENCE in Oirat-Kalmyk language culture
- Authors: Bavaeva O.K.1
-
Affiliations:
- Moscow University named after A.S. Griboyedov
- Issue: Vol 2, No 1 (2024)
- Pages: 32-49
- Section: Articles
- URL: https://macrosociolingusictics.ru/MML/article/view/44818
- EDN: https://elibrary.ru/KTEWVG
Cite item
Full Text
Abstract
National consciousness is formed under the infl of certain social, historical, geographical conditions. Any national language focuses on some defi facts of reality that are important for the survival and prosperity of the linguistic society. Concepts as ”knowledge quanta“ are a concentrated expression of cultural and historical experience of a society or an individual. Nowadays, many researches have been published on the concepts of the Kalmyk language culture, such as: NOMAD, YOSTA ZALU (eng. REAL MAN), WOMAN, CLAN, etc. This article is the fi to study the concept of FREEDOM/INDEPENDENCE in the Oirat-Kalmyk language culture. The aim of the article is to reveal the ways of objectifiof the studied concept. In the course of the research, it was revealed that this concept is a construct rooted in the consciousness of the nomadic culture carriers, formed due to the specifi socio-economic relations. The analysis of the works of a number of historians and historical literature has shown that the concept was formed under particular historical and economic conditions. The semantic-conceptual analysis of the examples selected from lexicographic, folklore and literary sources has shown that the concept is represented by thought pictures, lexemes with antonymic seme. The concept acquires the direct nomination in the modern Kalmyk literature and it was revealed by the method of contextual, semantic and stylistic analysis. In accordance with the well-known theoretical position about the layered structure of the concept, several levels of the studied concept were identifi As a result, it was concluded that the concept of FREEDOM/INDEPENDENCE in the Oirat-Kalmyk language culture is indivisible. The value aspect of this concept is expressed in the fact that it is the key concept in the folk epic Dzhangar and is reflected in many proverbs and sayings. The lexeme ”suldhvr” as a representative of the concept appears in the modern Kalmyk literature. This lexeme actualises the concept of FREEDOM.
About the authors
Olga K. Bavaeva
Moscow University named after A.S. Griboyedov
Author for correspondence.
Email: olgabov97@yandex.ru
ORCID iD: 0000-0001-5508-7201
SPIN-code: 3244-1994
Candidate of Philological Sciences, associate professor, Department of Translation and Intercultural Communication
Moscow, Russian FederationReferences
- Alekseevа, P.E. (2009). Printsessa Nirdzhidma i kniga pesen torgutov Kitaya (Princess Nirjidma and the Torgut song book of China). Elista: NPP «Dzhangar» publ. (In Russ.).
- Batyrov, V.V., Goryaev, M.S., Komandzhaev, A.N., Komandzhaev, E.A., & Matsakova, N.P. (2015). Razvitie sotsial’nykh otnoshenii v Kalmykii v XVIII — nachale XX veka (Development of social relations in Kalmykia in the 18th — early 20th centuries). Elista: NPP «Dzhangar» publ. (In Russ.).
- Bicheev, B.A. (2009). Deti neba — sinie volki. Mifologo-religioznye osnovy formirovaniya etni- cheskogo soznaniya kalmykov (Children of the sky — Blue wolves. Mythological and religious bases of the formation of the ethnic consciousness of the Kalmyks). Elista: KalmGu publ. (In Russ.).
- Dzhangar: kalmytskii geroicheskii epos (Dzhangar: Kalmyk heroic epic). (2013). Lipkin, S.I. (trans.). Elista: Firma MSP publ. (In Russ.).
- Bukshaev, B.D., & Matsakov, I.M. (ed.). (1982). Khal’mg үlgүrmud boln tәәlvrtә tuul’s. Khoirdg һarts (Kalmyk proverbs, tales and riddles). Elista: Khal’mg degtr һarһach publ. (In Kalmyk).
- Chetyrova, L.B. (2017). Mental’nost’ kalmykov: istoki i prichiny izmenenii (The mindset of Kalmyks: origins and causes of alterations). The New Research of Tuva, (3), 125—146. (In Russ.). https://doi.org/10.25178/nit.2017.3.8
- Gogol’, N.V. (1963). Volzhskie kalmyki v Astrakhanskoi gubernii (Volga Kalmyks in Astrakhan province). Teegin gerl, (2), 80—86. (In Russ.).
- Kichikova, B.A. (2016). «Kalmytskaya skazka» Pugacheva — filosofskaya pritcha Pushkina (The ‘Kalmyk Tale’ narrated by Ye. Pugachev — Pushkin’s philosophical parabl). Oriental Studies, 9(6), 77—88. (In Russ.). https://doi.org/10.22162/2075-7794-2016-28-6-77-88
- Kostenkov, K.I. (1870). Istoricheskie i statisticheskie svedeniya o kalmykakh, kochuyushchikh v Astrakhanskoi gubernii (Historical and statistical information on Kalmyks travelling in Astrakhan province). (In Russ.).
- Kugul’tinov, D.N. (1973). Sobranie sochinenii v 3 tomakh (Collected works in 3 vol.). Vol. 1. Moscow: Khudozhestvennaya literature publ. (In Russ.).
- Muniev, B.D. (ed.). (1977). Kalmytsko-russkii slovar’ (Kalmyk-Russian dictionary). Moscow: Russkii yazyk publ. (In Russ.).
- Nefed’ev, N.A. (1834). Podrobnye svedeniya o volzhskikh kalmykakh (Detailed information on the Volga Kalmyks). Saint Peterburg: Tipografiya Karla Kraiya publ. (In Russ.).
- Okonov, B.B. (ed.). (1974). Khal’mg үlgүrmүd (Kalmyk proverbs). Elista: Khal’mg degtr һarһach publ. (In Kalmyk).
- Popova, Z.D., & Sternin, I.A. (2001). Ocherki po kognitivnoi lingvistike (Essays on cognitive linguistics). Voronezh: Istoki publ. (In Russ.).
- Popova, Z.D., & Sternin, I.A. (2005). Osnovnye cherty semantiko-kognitivnogo podkhoda k yazyku. Antologiya kontseptov (The main features of the semantic-cognitive approach to language. An anthology of concepts). V. 1. Volgograd: Paradigma publ. (In Russ.).
- Zhitetskii, I.A. (1893). Ocherki byta Astrakhanskikh kalmykov. Etnograficheskie nablyudeniya. 1884—1886 gg. (Sketches of the life of the Astrakhan Kalmyks. Ethnographic observations. 1884—1886). Moscow: M.G. Volchaninov’s Printing House. (In Russ.).
